{"id":1008,"date":"2022-12-21T17:56:54","date_gmt":"2022-12-21T14:56:54","guid":{"rendered":"http:\/\/anthropology-journal.org\/wp\/?p=1008"},"modified":"2022-12-21T21:17:41","modified_gmt":"2022-12-21T18:17:41","slug":"%d0%be%d1%82%d0%b2%d1%8a%d0%b4-%d1%80%d0%be%d0%b7%d0%be%d0%b2%d0%b0%d1%82%d0%b0-%d0%b3%d1%80%d0%b0%d0%b4%d0%b8%d0%bd%d0%b0-%d0%bf%d1%80%d0%be%d0%b8%d0%b7%d0%b2%d0%be%d0%b4%d1%81","status":"publish","type":"post","link":"https:\/\/anthropology-journal.org\/wp\/journal\/%d0%be%d1%82%d0%b2%d1%8a%d0%b4-%d1%80%d0%be%d0%b7%d0%be%d0%b2%d0%b0%d1%82%d0%b0-%d0%b3%d1%80%d0%b0%d0%b4%d0%b8%d0%bd%d0%b0-%d0%bf%d1%80%d0%be%d0%b8%d0%b7%d0%b2%d0%be%d0%b4%d1%81","title":{"rendered":"\u041e\u0422\u0412\u042a\u0414 \u201e\u0420\u041e\u0417\u041e\u0412\u0410\u0422\u0410 \u0413\u0420\u0410\u0414\u0418\u041d\u0410\u201c: \u041f\u0420\u041e\u0418\u0417\u0412\u041e\u0414\u0421\u0422\u0412\u041e \u041d\u0410 \u0417\u041d\u0410\u041d\u0418\u0415 \u0418 \u0415\u041c\u041e\u0426\u0418\u0418 \u041d\u0410 \u0422\u0415\u0420\u0415\u041d\u0410 \u0412 \u0420\u0423\u0421\u0418\u042f \/ BEYOND THE \u201cROSE GARDEN\u2019\u2019: PRODUCTION OF KNOWLEDGE AND EMOTIONS IN THE FIELD IN RUSSIA"},"content":{"rendered":"<p><strong>Abstract<\/strong><\/p>\n<p><strong>T<\/strong>his article analyzes the problems of field research as a process of production of knowledge, based on the author&#8217;s personal field experience in Russia, 2006-2007. Fieldwork is presented not only as a process of discovery, but also as a form of personal learning. The aim of this study is to show that the subjective experience of interactions between the natural environment, local communities and the research subject as a unity of mind, body, senses and emotions can lead to the production of unbiased and reliable knowledge. The paper addresses issues such as &#8216;entering the field&#8217; and &#8216;immersion&#8217; in the new environment as a process of learning about the culture under study; local social networks and friendship in the field as a way of integrating into the local environment and a means of carrying out research; the particularities of the ethnographic techniques employed; episodes of &#8216;testing&#8217; the credibility of the researcher by local people and the specific symbolic practices of adoption in religious communities; the possibilities of &#8220;participant observation&#8221; and the limitations of the method; learning through personal experience, emotions in the field (cultural shock, empathy and emotions as a factor with epistemological value); and the personal transformation of the researcher.<\/p>\n<p><strong>Keywords<\/strong>: fieldwork, Russia, Orthodox Christianity, ethnographic methods, production of knowledge, emotions<\/p>\n<div class=\"ead-preview\">\n<div class=\"ead-document\" style=\"position: relative;\">\n<div class=\"ead-iframe-wrapper\"><iframe src=\"\/\/docs.google.com\/viewer?url=https%3A%2F%2Fanthropology-journal.org%2Fwp%2Fwp-content%2Fuploads%2F2022%2F12%2Fsp.-Antropologoa_9_01-M.Benovska.pdf&amp;embedded=true&amp;hl=en\" title=\"Embedded Document\" class=\"ead-iframe\" style=\"width: 100%;height: 500px;border: none;visibility: hidden;\"><\/iframe><\/div>\n<div class=\"ead-document-loading\" style=\"width:100%;height:100%;position:absolute;left:0;top:0;z-index:10;\">\n<div class=\"ead-loading-wrap\">\n<div class=\"ead-loading-main\">\n<div class=\"ead-loading\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/loading.svg\" width=\"55\" height=\"55\" alt=\"Loader\"><br \/>\n\t\t\t\t\t\t\t<span>Loading&#8230;<\/span>\n\t\t\t\t\t\t<\/div>\n<\/p><\/div>\n<div class=\"ead-loading-foot\">\n<div class=\"ead-loading-foot-title\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/EAD-logo.svg\" alt=\"EAD Logo\" width=\"36\" height=\"23\"\/><br \/>\n\t\t\t\t\t\t\t<span>Taking too long?<\/span>\n\t\t\t\t\t\t<\/div>\n<p><div class=\"ead-document-btn ead-reload-btn\" role=\"button\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/reload.svg\" alt=\"Reload\" width=\"12\" height=\"12\"\/> Reload document\t\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t\t<span>|<\/span><br \/>\n\t\t\t\t\t\t\t<a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2022\/12\/sp.-Antropologoa_9_01-M.Benovska.pdf\" class=\"ead-document-btn\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/open.svg\" alt=\"Open\" width=\"12\" height=\"12\"\/> Open in new tab\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<p class=\"embed_download\"><a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2022\/12\/sp.-Antropologoa_9_01-M.Benovska.pdf\" download >Download [164.00 KB] <\/a><\/p>\n<\/div>\n<p><a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2022\/12\/sp.-Antropologoa_9_01-M.Benovska.pdf\" target=\"_blank\" rel=\"noopener noreferrer nofollow\">Click to access sp.-Antropologoa_9_01-M.Benovska.pdf<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abstract This article analyzes the problems of field research as a process of production of knowledge, based on the author&#8217;s personal field experience in Russia, 2006-2007. Fieldwork is presented not only as a process of discovery, but also as a &hellip; <a href=\"https:\/\/anthropology-journal.org\/wp\/journal\/%d0%be%d1%82%d0%b2%d1%8a%d0%b4-%d1%80%d0%be%d0%b7%d0%be%d0%b2%d0%b0%d1%82%d0%b0-%d0%b3%d1%80%d0%b0%d0%b4%d0%b8%d0%bd%d0%b0-%d0%bf%d1%80%d0%be%d0%b8%d0%b7%d0%b2%d0%be%d0%b4%d1%81\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,129],"tags":[],"coauthors":[46],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/1008"}],"collection":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/comments?post=1008"}],"version-history":[{"count":2,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/1008\/revisions"}],"predecessor-version":[{"id":1034,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/1008\/revisions\/1034"}],"wp:attachment":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/media?parent=1008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/categories?post=1008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/tags?post=1008"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/coauthors?post=1008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}