{"id":303,"date":"2016-10-04T16:20:12","date_gmt":"2016-10-04T13:20:12","guid":{"rendered":"http:\/\/anthropology-journal.org\/wp\/?p=303"},"modified":"2016-10-04T22:02:35","modified_gmt":"2016-10-04T19:02:35","slug":"private-lessons-in-bulgaria-as-a-type-of-informal-economy-ventsislav-bozhinov-2","status":"publish","type":"post","link":"https:\/\/anthropology-journal.org\/wp\/journal\/private-lessons-in-bulgaria-as-a-type-of-informal-economy-ventsislav-bozhinov-2","title":{"rendered":"PRIVATE LESSONS IN BULGARIA AS A TYPE OF INFORMAL ECONOMY &#8211; Ventsislav Bozhinov"},"content":{"rendered":"<p><em>Abstract<\/em><\/p>\n<p>The article analyzes the giving of private lessons, viewed as part of the informal economy. The problem is discussed in several aspects: private lessons in the context of the informal economy; the environment in which the private lesson system functions; the essential characteristics of this type of activity; private lessons as a mechanism for producing clientele dependencies; the features of this activity in the past, etc.<\/p>\n<p><em>Key words<\/em>: informal economy, private lessons, clientelism, social status<\/p>\n<div class=\"ead-preview\">\n<div class=\"ead-document\" style=\"position: relative;\">\n<div class=\"ead-iframe-wrapper\"><iframe src=\"\/\/docs.google.com\/viewer?url=https%3A%2F%2Fanthropology-journal.org%2Fwp%2Fwp-content%2Fuploads%2F2016%2F10%2FAntropologia_3_2016_04_Ventsislav-Bozhinov.pdf&amp;embedded=true&amp;hl=en\" title=\"Embedded Document\" class=\"ead-iframe\" style=\"width: 100%;height: 500px;border: none;visibility: hidden;\"><\/iframe><\/div>\n<div class=\"ead-document-loading\" style=\"width:100%;height:100%;position:absolute;left:0;top:0;z-index:10;\">\n<div class=\"ead-loading-wrap\">\n<div class=\"ead-loading-main\">\n<div class=\"ead-loading\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/loading.svg\" width=\"55\" height=\"55\" alt=\"Loader\"><br \/>\n\t\t\t\t\t\t\t<span>Loading&#8230;<\/span>\n\t\t\t\t\t\t<\/div>\n<\/p><\/div>\n<div class=\"ead-loading-foot\">\n<div class=\"ead-loading-foot-title\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/EAD-logo.svg\" alt=\"EAD Logo\" width=\"36\" height=\"23\"\/><br \/>\n\t\t\t\t\t\t\t<span>Taking too long?<\/span>\n\t\t\t\t\t\t<\/div>\n<p><div class=\"ead-document-btn ead-reload-btn\" role=\"button\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/reload.svg\" alt=\"Reload\" width=\"12\" height=\"12\"\/> Reload document\t\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t\t<span>|<\/span><br \/>\n\t\t\t\t\t\t\t<a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2016\/10\/Antropologia_3_2016_04_Ventsislav-Bozhinov.pdf\" class=\"ead-document-btn\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/open.svg\" alt=\"Open\" width=\"12\" height=\"12\"\/> Open in new tab\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<p class=\"embed_download\"><a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2016\/10\/Antropologia_3_2016_04_Ventsislav-Bozhinov.pdf\" download >Download [484.23 KB] <\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Abstract The article analyzes the giving of private lessons, viewed as part of the informal economy. The problem is discussed in several aspects: private lessons in the context of the informal economy; the environment in which the private lesson system &hellip; <a href=\"https:\/\/anthropology-journal.org\/wp\/journal\/private-lessons-in-bulgaria-as-a-type-of-informal-economy-ventsislav-bozhinov-2\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,49],"tags":[],"coauthors":[53],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/303"}],"collection":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/comments?post=303"}],"version-history":[{"count":4,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/303\/revisions"}],"predecessor-version":[{"id":311,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/303\/revisions\/311"}],"wp:attachment":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/media?parent=303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/categories?post=303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/tags?post=303"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/coauthors?post=303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}