{"id":38,"date":"2015-07-02T07:05:22","date_gmt":"2015-07-02T04:05:22","guid":{"rendered":"http:\/\/anthropology-journal.org\/wp\/?p=38"},"modified":"2015-07-07T12:17:40","modified_gmt":"2015-07-07T09:17:40","slug":"%d0%b1%d1%80%d0%be%d0%bd%d0%b8%d1%81%d0%bb%d0%b0%d0%b2-%d0%ba%d0%b0%d1%81%d0%bf%d0%b0%d1%80-%d0%bc%d0%b0%d0%bb%d0%b8%d0%bd%d0%be%d0%b2%d1%81%d0%ba%d0%b8","status":"publish","type":"post","link":"https:\/\/anthropology-journal.org\/wp\/journal\/%d0%b1%d1%80%d0%be%d0%bd%d0%b8%d1%81%d0%bb%d0%b0%d0%b2-%d0%ba%d0%b0%d1%81%d0%bf%d0%b0%d1%80-%d0%bc%d0%b0%d0%bb%d0%b8%d0%bd%d0%be%d0%b2%d1%81%d0%ba%d0%b8","title":{"rendered":"\u0411\u0420\u041e\u041d\u0418\u0421\u041b\u0410\u0412 \u041a\u0410\u0421\u041f\u0410\u0420 \u041c\u0410\u041b\u0418\u041d\u041e\u0412\u0421\u041a\u0418 \u2013 \u041c\u0418\u0422\u042a\u0422 \u0417\u0410 \u0412\u0415\u0427\u041d\u041e\u0422\u041e \u0417\u0410\u0412\u0420\u042a\u0429\u0410\u041d\u0415 \u041d\u0410 \u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0417\u0418\u0422\u0415 \u0418\u041b\u0418 \u0414\u0420\u0423\u0413\u0418\u042f\u0422 \u0421\u0420\u0415\u0414 \u0414\u0420\u0423\u0413\u0418\u0422\u0415"},"content":{"rendered":"<p>BRONISLAW MALINOWSKI \u2013 THE ANTHROPOLOGIST\u2019 MYTH OF ETERNAL\u00a0RETURN OR THE OTHER AMONG OTHERS<\/p>\n<h2><strong>Abstract<\/strong><\/h2>\n<p>What have postmodern anthropologists discovered in Malinowski? Why Malinowski continues to be interesting to anthropologists today? What is the reason for this unfading curiosity concerning his personality and his anthropological scientific heritage? It seems that this incessant interest had established him as a professional &#8220;myth of the eternal return&#8221; for anthropologists. The article tries to give an answer to these questions and to make Malinowski\u2019s personality and his scientific works better known to Bulgarian readers. What Malinowski has left us in his empirical search for universal traits of human nature has been the repudiation of unverified assumptions and generalizations, and the making of the different and distant Others exotic.<\/p>\n<h4><\/h4>\n<h2><strong>Full Text<\/strong><\/h2>\n<div class=\"ead-preview\">\n<div class=\"ead-document\" style=\"position: relative;\">\n<div class=\"ead-iframe-wrapper\"><iframe src=\"\/\/docs.google.com\/viewer?url=https%3A%2F%2Fanthropology-journal.org%2Fwp%2Fwp-content%2Fuploads%2F2015%2F07%2F6.pdf&amp;embedded=true&amp;hl=en\" title=\"Embedded Document\" class=\"ead-iframe\" style=\"width: 100%;height: 500px;border: none;visibility: hidden;\"><\/iframe><\/div>\n<div class=\"ead-document-loading\" style=\"width:100%;height:100%;position:absolute;left:0;top:0;z-index:10;\">\n<div class=\"ead-loading-wrap\">\n<div class=\"ead-loading-main\">\n<div class=\"ead-loading\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/loading.svg\" width=\"55\" height=\"55\" alt=\"Loader\"><br \/>\n\t\t\t\t\t\t\t<span>Loading&#8230;<\/span>\n\t\t\t\t\t\t<\/div>\n<\/p><\/div>\n<div class=\"ead-loading-foot\">\n<div class=\"ead-loading-foot-title\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/EAD-logo.svg\" alt=\"EAD Logo\" width=\"36\" height=\"23\"\/><br \/>\n\t\t\t\t\t\t\t<span>Taking too long?<\/span>\n\t\t\t\t\t\t<\/div>\n<p><div class=\"ead-document-btn ead-reload-btn\" role=\"button\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/reload.svg\" alt=\"Reload\" width=\"12\" height=\"12\"\/> Reload document\t\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t\t<span>|<\/span><br \/>\n\t\t\t\t\t\t\t<a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2015\/07\/6.pdf\" class=\"ead-document-btn\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/open.svg\" alt=\"Open\" width=\"12\" height=\"12\"\/> Open in new tab\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<p class=\"embed_download\"><a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2015\/07\/6.pdf\" download >Download [546.22 KB] <\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>BRONISLAW MALINOWSKI \u2013 THE ANTHROPOLOGIST\u2019 MYTH OF ETERNAL\u00a0RETURN OR THE OTHER AMONG OTHERS Abstract What have postmodern anthropologists discovered in Malinowski? Why Malinowski continues to be interesting to anthropologists today? What is the reason for this unfading curiosity concerning his &hellip; <a href=\"https:\/\/anthropology-journal.org\/wp\/journal\/%d0%b1%d1%80%d0%be%d0%bd%d0%b8%d1%81%d0%bb%d0%b0%d0%b2-%d0%ba%d0%b0%d1%81%d0%bf%d0%b0%d1%80-%d0%bc%d0%b0%d0%bb%d0%b8%d0%bd%d0%be%d0%b2%d1%81%d0%ba%d0%b8\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,27],"tags":[21,22],"coauthors":[33],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/38"}],"collection":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/comments?post=38"}],"version-history":[{"count":5,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/38\/revisions"}],"predecessor-version":[{"id":126,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/38\/revisions\/126"}],"wp:attachment":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/media?parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/categories?post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/tags?post=38"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/coauthors?post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}