{"id":811,"date":"2021-10-19T19:58:31","date_gmt":"2021-10-19T16:58:31","guid":{"rendered":"http:\/\/anthropology-journal.org\/wp\/?p=811"},"modified":"2021-10-19T20:03:06","modified_gmt":"2021-10-19T17:03:06","slug":"%d0%bf%d1%80%d0%b8%d0%ba%d0%b0%d0%b7%d0%ba%d0%b0-%d0%b8-%d0%b2%d1%8a%d0%bf%d0%bb%d1%8a%d1%82%d0%b5%d0%bd-%d1%83%d0%bc-%d0%bf%d1%80%d0%be%d1%8f%d0%b2%d0%bb%d0%b5%d0%bd%d0%b8%d1%8f-%d0%bd%d0%b0-%d0%be","status":"publish","type":"post","link":"https:\/\/anthropology-journal.org\/wp\/journal\/vol-8-2021\/%d0%bf%d1%80%d0%b8%d0%ba%d0%b0%d0%b7%d0%ba%d0%b0-%d0%b8-%d0%b2%d1%8a%d0%bf%d0%bb%d1%8a%d1%82%d0%b5%d0%bd-%d1%83%d0%bc-%d0%bf%d1%80%d0%be%d1%8f%d0%b2%d0%bb%d0%b5%d0%bd%d0%b8%d1%8f-%d0%bd%d0%b0-%d0%be","title":{"rendered":"\u041f\u0420\u0418\u041a\u0410\u0417\u041a\u0410 \u0418 \u0412\u042a\u041f\u041b\u042a\u0422\u0415\u041d \u0423\u041c: \u041f\u0420\u041e\u042f\u0412\u041b\u0415\u041d\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041d\u0418\u0422\u0415 \u0421\u0425\u0415\u041c\u0418 \u201e\u0426\u0415\u041d\u0422\u042a\u0420 \u2013 \u041f\u0415\u0420\u0418\u0424\u0415\u0420\u0418\u042f\u201c \u0418 \u201e\u0413\u041e\u0420\u0415\u2013\u0414\u041e\u041b\u0423\u201c \u0412 \u0422\u0420\u0410\u0414\u0418\u0426\u0418\u041e\u041d\u041d\u0418\u0422\u0415 \u041f\u0420\u0415\u0414\u0421\u0422\u0410\u0412\u0418 \u0418 \u0411\u042a\u041b\u0413\u0410\u0420\u0421\u041a\u0418\u0422\u0415 \u0412\u042a\u041b\u0428\u0415\u0411\u041d\u0418 \u041f\u0420\u0418\u041a\u0410\u0417\u041a\u0418 \u041e\u0422 \u0422\u0418\u041f\u0410 \u0410\u0422 450 \u201e\u0411\u0420\u0410\u0422\u0427\u0415 \u0415\u041b\u0415\u041d\u0427\u0415\u201c \/ FAIRY TALE AND EMBODIED MIND: MANIFESTATIONS OF CENTER-PERIPHERY AND UP-DOWN IMAGE SCHEMAS IN BULGARIAN FOLK FAIRY TALES OF AT 450 BROTHER AND SISTER TALE-TYPE)  \u0414\u0435\u043b\u044f\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 (Delyana Dimitrova) \/"},"content":{"rendered":"<p><strong>Abstract:<\/strong><\/p>\n<p>The article reveals correlations between the concept of the embodied mind, a key tenet in cognitive science, and the anthropological, bodily character of notions of the world in traditional culture. The different reflections of the CENTER \u2013 PERIPHERY and UP \u2013 DOWN image schemas in a number of Bulgarian folk fairy tales and one Turkish v\u0435rsion of the AT 450 <em>Sister and Brother<\/em> tale-type form the cornerstone of the study. It is argued that the abovementioned image schemes realized in the respective folk narratives tightly correlate with the structure of the domestic space in the traditional culture notions of Eastern Slavs and Bulgarians and their rituals related with the construction of a new home. Also, a number of conceptual metaphors reflected in the studied fairy tales such as DESIRE FOR POWER IS HUNGER, ACCEPTING IS SWALLOWING\/EATING and others have been analyzed.<\/p>\n<p><strong>Keywords<\/strong><strong>:<\/strong> embodied mind, AT 450 <em>Brother and Sister<\/em> tale-type, CENTER \u2013 PERIPHERY and UP \u2013 DOWN image schemas, conceptual metaphor<\/p>\n<div class=\"ead-preview\">\n<div class=\"ead-document\" style=\"position: relative;\">\n<div class=\"ead-iframe-wrapper\"><iframe src=\"\/\/docs.google.com\/viewer?url=https%3A%2F%2Fanthropology-journal.org%2Fwp%2Fwp-content%2Fuploads%2F2021%2F10%2FDelyana-Dimitrova.pdf&amp;embedded=true&amp;hl=en\" title=\"Embedded Document\" class=\"ead-iframe\" style=\"width: 100%;height: 500px;border: none;visibility: hidden;\"><\/iframe><\/div>\n<div class=\"ead-document-loading\" style=\"width:100%;height:100%;position:absolute;left:0;top:0;z-index:10;\">\n<div class=\"ead-loading-wrap\">\n<div class=\"ead-loading-main\">\n<div class=\"ead-loading\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/loading.svg\" width=\"55\" height=\"55\" alt=\"Loader\"><br \/>\n\t\t\t\t\t\t\t<span>Loading&#8230;<\/span>\n\t\t\t\t\t\t<\/div>\n<\/p><\/div>\n<div class=\"ead-loading-foot\">\n<div class=\"ead-loading-foot-title\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/EAD-logo.svg\" alt=\"EAD Logo\" width=\"36\" height=\"23\"\/><br \/>\n\t\t\t\t\t\t\t<span>Taking too long?<\/span>\n\t\t\t\t\t\t<\/div>\n<p><div class=\"ead-document-btn ead-reload-btn\" role=\"button\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/reload.svg\" alt=\"Reload\" width=\"12\" height=\"12\"\/> Reload document\t\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t\t<span>|<\/span><br \/>\n\t\t\t\t\t\t\t<a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2021\/10\/Delyana-Dimitrova.pdf\" class=\"ead-document-btn\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/plugins\/embed-any-document\/images\/open.svg\" alt=\"Open\" width=\"12\" height=\"12\"\/> Open in new tab\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<p class=\"embed_download\"><a href=\"https:\/\/anthropology-journal.org\/wp\/wp-content\/uploads\/2021\/10\/Delyana-Dimitrova.pdf\" download >Download [321.51 KB] <\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Abstract: The article reveals correlations between the concept of the embodied mind, a key tenet in cognitive science, and the anthropological, bodily character of notions of the world in traditional culture. The different reflections of the CENTER \u2013 PERIPHERY and &hellip; <a href=\"https:\/\/anthropology-journal.org\/wp\/journal\/vol-8-2021\/%d0%bf%d1%80%d0%b8%d0%ba%d0%b0%d0%b7%d0%ba%d0%b0-%d0%b8-%d0%b2%d1%8a%d0%bf%d0%bb%d1%8a%d1%82%d0%b5%d0%bd-%d1%83%d0%bc-%d0%bf%d1%80%d0%be%d1%8f%d0%b2%d0%bb%d0%b5%d0%bd%d0%b8%d1%8f-%d0%bd%d0%b0-%d0%be\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":63,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[112],"tags":[],"coauthors":[115],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/811"}],"collection":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/users\/63"}],"replies":[{"embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/comments?post=811"}],"version-history":[{"count":2,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/811\/revisions"}],"predecessor-version":[{"id":817,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/posts\/811\/revisions\/817"}],"wp:attachment":[{"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/media?parent=811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/categories?post=811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/tags?post=811"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/anthropology-journal.org\/wp\/wp-json\/wp\/v2\/coauthors?post=811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}